Dalai Lama tells his Facebook friends that religion “is no longer adequate”

This past Monday , hoi polloi who have the Dalai Lama as a Facebook protagonist find this slight gem in their newsfeed .

All the world ’s major religions , with their emphasis on love , compassion , longanimity , tolerance , and pardon can and do further inner note value . But the world of the world today is that anchor ethics in religion is no longer adequate . This is why I am increasingly confident that the clip has come to notice a way of suppose about spirituality and ethics beyond faith altogether .

The Dalai Lama ’s advice sounds startling familiar — one that echos the persuasion put forth by outspoken atheist Sam Harris who argue thatscience can resolve moral questions . The Dalai Lama is no stranger to scientific discourse , and hasdeveloped a big fascination with neurosciencein picky . It ’s very potential , therefore , that his thinking has aligned with Harris .

In a recentinterviewwith the Globe and Mail , Harris had this to say about science and how it should be used to inform our moral and honourable sensibility :

The moment we admit that inquiry of right and incorrect , and safe and evil , are actually query about human and sensual well - being , we see that scientific discipline can , in principle , answer such questions . Human experience count on everything that can charm states of the human nous , pasture from changes in our genome to changes in the global economic system . The relevant details of genetic science , neurobiology , psychological science , sociology , economics etc . are fantastically complicated , but these are domains of facts , and they fall squarely within the purview of skill .

We should reserve the feeling of “ morals ” for the ways in which we can affect one another ’s experience for good or worse . Some people use the term “ morality ” differently , of course , but I think we have a scientific province to focus the conversation so as to make it most useful . We define terms like “ music , ” “ causation , ” “ jurisprudence ” and “ theory ” very much to the detriment of homoeopathy , astrology , voodoo , Christian Science and other branch of human ignorance , and there is no question that we enjoy the same freedom when speaking about concepts like “ right ” and “ wrong , ” and “ good ” and “ evil . ” Once we acknowledge that “ ethical motive ” pertain to dubiousness of human and fleshly well - being , then there is no reason to doubt that a prescriptive ( rather than merely descriptive ) scientific discipline of morality is potential . After all , there are principles of biology , psychological science , sociology and economics that will allow us to expand in this world , and it is distinctly potential for us not to flourish due to ignorance of these principles .

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It ’s authoritative to remember that Tibetan Buddhists , while freeze off belief in God and the individual , still hang to various metaphysical belief , including karma , multitudinous renascence , and renascence . But interestingly , the Dalai Lama oncehad this to sayon the subject :

My confidence in venturing into science Trygve Lie in my introductory belief that as in science so in Buddhism , understanding the nature of world is act on by means of critical probe : if scientific analysis were conclusively to demonstrate sure claims in Buddhism to be untrue , then we must accept the finding of science and abandon those claim .

Other Buddhist , however , such as Stephen Batchelor , argue thatBuddhism should be stripped of all its metaphysical baggageand simplified down to its introductory philosophical and experiential tenets — a hint that has given ascending to secular Buddhism .

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